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WE GATHER TOGETHER, AND PRAY
FOR HIS PEACE
In 1993, major league baseball’s Colorado Rockies celebrated their inaugural year of play as an expansion franchise and set a major league attendance record that stands today, welcoming nearly four and a half million fans to Mile High Stadium in Denver. Having moved into their own facility, they finished only a game out of first place two years later and averaged nearly 50,000 fans per game. But, after ten years as a second division team, tickets once difficult to acquire were given away by local merchants in dozens of promotions, and the team could draw barely 25,000 fans per game, attendance for the year falling under two million total for 2005. Then, last year, the team surprised everyone by playing their way into the World Series. As the season drew to a close, tickets for a tight pennant race were at a premium, and demand so exceeded supply that a now-infamous ticket scandal rocked the opening of the Fall Classic.
Winning teams—even competitive teams—fill the seats. Losing teams play to empty stadiums. When the activity level is raised, even a little, people long to share in the excitement. And there are so many arenas in our culture. Our communities are graced with football stadiums, ball parks, concert venues, movie houses, theaters… and churches. We can appreciate why a winning baseball team packs out a stadium, and we understand the simple relationship between popular films and full parking lots at the neighborhood multiplex. But, what draws people to Mass? When our parking lots are full for mid-week, Saturday evening, and Sunday morning services—and surrounding streets teem with cars and pedestrians—why is it so? The cynical among us might suggest we want to identify with spiritual victors, as well, but there must be something more than mere identification with the holy. And there is. Much more.
The Old Testament prophet Zechariah proclaimed the coming of the Messiah, a message of deliverance and hope. Each Easter, we remember Christ’s entry into Jerusalem, “meek and riding on a colt,” a truth prophesied by Zechariah centuries before. At a time of uncertainty, unrest, and with the ongoing threat of international conflict, his words speak to us in our day. “He shall banish the chariot from Ephraim, and the horse from Jerusalem; the warrior’s bow shall be banished, and he shall proclaim peace to the nations. His dominion shall be from sea to sea, and from the River to the ends of the earth.” As we know now, many first century followers of Christ expected him to institute a kingdom of dominion and peace then. It didn’t happen quite the way they expected, but it will.
There are at least two realities the prophet addressed, and both of them relate to our willingness and desire to assemble as faithful Catholics in worship as his Church. We believe the Savior who has come brings peace to our hearts and minds today. And we believe the Savior of the world is the King of kings, the one who will ultimately bring eternal peace to mankind when he returns. We are both nurtured and nourished by the Prince of Peace. In this time of conflict, we pray for peace and we pray for the dominion of the Peacemaker. As his Church, we serve while we prayerfully await his return.
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“People who can least afford to pay rent, pay rent. People who can most afford to pay rent, build up equity.”
~ Arthur Bloch ~
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Prayers of the Saints:
ST. BONAVENTURE
(1221 — 1274)
As an infant, John of Bagnorea was healed while under the care of St. Francis of Assisi, and took the more familiar name—meaning ‘good luck’—when he became a member of the Franciscans. By the middle of the thirteenth century, then an esteemed scholar in his own right, he became minister general of the order, offering needed theological correctives to changes that had followed St. Francis’ death. A friend of the Vatican and papal counsel, he served the Church well at a time when able but humble leadership was at a premium. His laudable humility is well illustrated by the story of his appointment as cardinal of Albano. When Gregory X’s papal envoys delivered the scarlet galero to Bonaventure, they found him washing dishes outside his monastery. He asked them to simply hang the valuable red hat on a nearby tree until he had finished the task at hand. Honored as the “Seraphic Doctor” of the Church, he died while serving at the Council of Lyons.
The Prayer of St. Bonaventure is a timeless proclamation of fidelity and faith. A portion, appropriate for saints of all ages, follows: May I “do all for the praise and glory of Thy name, with humility and discretion, with love and delight, with ease and affection, with perseverance to the end; and be Thou alone ever my hope, my entire confidence, my riches, my delight, my pleasure, my joy, my rest and tranquility, my peace, my sweetness, my food, my refreshment, my refuge, my help, my wisdom, my portion, my possession, my treasure; in Whom may my mind and my heart be ever fixed and firm and rooted immovably.”
“Man does not live by words alone, despite the fact that sometimes he has to eat them.”
~ Adlai Stevenson ~
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